Integrationist, Obstructionist, Communist Minister: Reverend Edward V. Ramage, D.D.
By Katherine Ramage, Ph.D.
Told here is a nuanced account of the little-known actions and convictions of my father, Rev. Dr. Edward V. Ramage, who took a leadership role in the civil rights movement in Birmingham, Alabama, in the early 1960s. It examines primary source material from the time – “An Appeal for Law and Order and Common Sense,” “A Call for Unity,” and the “Letter from the Birmingham Jail” – as well as the dates and sequence of events and key political circumstances to elucidate the all-important context for interpreting the actions and perspectives of a local white minister, Rev. E.V. Ramage, and a brilliant national strategist and outsider, Rev. M.L. King. (more…)
We were saved for a purpose: To tell our story
In March 2025, Floyd Armstrong gave Kids in Birmingham 1963 an oral history interview about growing up in Birmingham, Alabama in “a civil rights family.” As the sons of a barber who was “committed to the struggle,” Floyd and his brother Dwight, as elementary school-age children, marched in the Birmingham Children’s Crusade and were jailed for several days in May 1963. That September, the Armstrong brothers were the first Blacks to integrate an all-white school in the city of Birmingham—Graymont Elementary School. They knew the civil rights leaders personally, including Rev. Fred Shuttlesworth and the NAACP lawyers who prepared them for the challenges they faced at that school. Just a few days after their historic action, on September 15, 1963, Klan members bombed the Sixteenth Street Baptist Church, killing four young girls and sparking whites to murder two young African American boys. Floyd is certain, he says, that the violence was meant for his family, but that, “We were saved for a purpose: To tell our story.” (more…)
And this was only one year
1963 changed my life. The tensions were growing, and everyone was on edge. Then, Easter morning between Sunday School and church, a couple of us dashed over to the local drug store in Homewood—a block from our very big Southern Baptist Church—to read comics and buy gum. As we walked back to our church, a car filled with African Americans pulled into our front parking lot. They stopped briefly, and I looked up to see what they were seeing. The church deacons were standing at the top of the stairs, their arms locked together as if they were playing Red Rover. Then they slowly walked down the stairs with their arms locked together. Their message was clear—they were not going to allow the African Americans to enter our church to worship with us.
Later my mother said, “Those people didn’t come to worship.” I told her I didn’t think Mr. P and Mr. H came to worship either. They were officers of the large insurance company headquartered in Birmingham, and used their church connections for business. I’ll never forget the look of determination on their hard faces.
In May, the protests began in downtown Birmingham. (more…)
Yankee with a Southern Accent
My Dad’s Struggle to Do the Right Thing in Racially Charged Birmingham
I grew up in the South in the 1950s.
‘Negroes’ drank from water fountains labeled ‘Colored’; used separate restrooms from whites; and were relegated to sit in the back of buses.
My father owned a small retail store in downtown Birmingham.
We lived on the Southside of Birmingham and I often took the Highland Avenue bus downtown to meet my parents or friends.
My parents taught me and my brother and sister to be respectful, so one day I remember asking my father if it was okay to give up my bus seat to an elderly black woman. He sternly warned that I would risk being hurt by some hateful people.
My dad was kind and respectful to his employees, but at that time there were laws against ‘colored’ office workers and salespeople.
When it became clear that the Civil Rights law was going to pass and rules prohibiting ‘colored’ employment were about to change, my dad took the opportunity to hire a black office worker—likely among the first in a white owned retail store in Birmingham. (more…)


