Birmingham: Trauma and Sorrow

I am a little older than most of this group, Kids in Birmingham 1963. I moved to Birmingham from a suburb of New York City in 1946 at the age of five. My parents had bought a house on Southside and did not have a car. I was soon taking a city bus downtown by myself for various reasons. On the buses, I noticed the disparity between what white people had to do to ride the bus and what Black people had to do. I learned I was white from riding the buses. They had movable signs inserted in bars across the backs of the seats that said White on one side and Colored on the other, and I knew I was to sit in the white section. I had known about the maternal side of my family being enslavers for as long as I can remember, it always troubled me. After graduating from Ramsay High School and attending St. John’s College in Annapolis, Maryland, for one year, my then-husband and I were married in 1960 in the Unitarian Church. He and his family had been attending the church since the late 1950s. We along with other members of the church soon became involved with the African Americans’ brave struggle for their civil rights.

The year 1963 is seared into everyone’s memory. (more…)

A Second Chance to Act

Growing up in Birmingham in the fifties and sixties was idyllic, which is probably very hard to imagine, given the U.S. Supreme Court’s Brown school desegregation decision in 1954, the Montgomery bus boycott in 1956 and all of the tumult of the ’60s. But, I was in high school before our church member, James Armstrong, a barber with an independent income that insulated him from white factors, filed his lawsuit to permit his young sons to integrate the Birmingham public schools, in 1963. Their sister was in my homeroom class at the time the courts ordered their admission. However, there were many other events unfolding in our lives and the race issue was not always uppermost in our thoughts. Many times it was the furthest thing from our minds. Life in the black community was full, varied and dynamic.

Although Birmingham was a large city for the South and I’ve always considered myself as having grown up in an urban setting, for we were only a mile from the downtown business district, the atmosphere of our neighborhood was actually quite rural. (more…)

Integrationist, Obstructionist, Communist Minister: Reverend Edward V. Ramage, D.D.

By Katherine Ramage, Ph.D.

Told here is a nuanced account of the little-known actions and convictions of my father, Rev. Dr. Edward V. Ramage, who took a leadership role in the civil rights movement in Birmingham, Alabama, in the early 1960s. It examines primary source material from the time – “An Appeal for Law and Order and Common Sense,” “A Call for Unity,” and the “Letter from the Birmingham Jail” – as well as the dates and sequence of events and key political circumstances to elucidate the all-important context for interpreting the actions and perspectives of a local white minister, Rev. E.V. Ramage, and a brilliant national strategist and outsider, Rev. M.L. King. (more…)

“The bombing definitely had a lifelong impact on me”

I was born September 20, 1950, in Birmingham, Alabama. Birmingham was probably one of the most segregated cities in the country (there were no black police officers, firefighters, store clerks, bus drivers, bank tellers, store cashiers, etc.), but growing up, segregation didn’t mean a lot, because I lived in an all-black neighborhood, went to an all-black school and attended an all-black church. That was all I knew. I imagine our families did a good job shielding us from discrimination because we rarely came in contact with white people. I do recall when going downtown to the movies, we would have to go around to the back and go up some stairs that took us to the balcony, which was the only place we could sit.

The early 1960s was a very tumultuous time in Birmingham and across the country. The March on Washington had ended with Dr. King’s famous “I Have a Dream” speech. In the spring of 1963, before Easter, protests which had begun in 1962 to desegregate public facilities intensified with a call to boycott downtown stores. Fred Shuttlesworth and some other local leaders called on Dr. Martin Luther King to assist. During the campaign, Dr. King was arrested. This led to his famous “Letter from a Birmingham Jail” speech. This also led to the “Children’s Crusade,” in which students were asked to get involved in the demonstrations, because many adults feared participating due to possible loss of jobs if arrested. I do recall some of the kids getting involved, including one of my classmates and friend Freeman Hrabowski. But I was not allowed to because my father, as a Birmingham Public School teacher, had been threatened not only of losing his job if he participated, but if it became known that children of teachers participated they still may lose their jobs. (more…)

We were saved for a purpose: To tell our story

In March 2025, Floyd Armstrong gave Kids in Birmingham 1963 an oral history interview about growing up in Birmingham, Alabama in “a civil rights family.” As the sons of a barber who was “committed to the struggle,” Floyd and his brother Dwight, as elementary school-age children, marched in the Birmingham Children’s Crusade and were jailed for several days in May 1963. That September, the Armstrong brothers were the first Blacks to integrate an all-white school in the city of Birmingham—Graymont Elementary School. They knew the civil rights leaders personally, including Rev. Fred Shuttlesworth and the NAACP lawyers who prepared them for the challenges they faced at that school. Just a few days after their historic action, on September 15, 1963, Klan members bombed the Sixteenth Street Baptist Church, killing four young girls and sparking whites to murder two young African American boys. Floyd is certain, he says, that the violence was meant for his family, but that, “We were saved for a purpose: To tell our story.” (more…)