Judy Hand-Truitt

Judy Hand-Truitt

Judy was born in 1947 and grew up in rural Jefferson County south of Bessemer, Alabama. Today she resides in Center Point, Alabama, with her son Christopher.

From the mid-‘70s through the mid-‘90s she worked alongside co-chairs Anne Braden and Rev. Fred Shuttlesworth in the Southern Organizing Committee for Economic and Social Justice (SOC).

Since 2016 she has led The Threshold Project, which offers three ways of taking action against racism —

1) The Lineages of Organizing Listening Program, which facilitates one-to-one conversations between grassroots activists — both veterans of the movement and others just becoming involved — representing multiple issues and multiple generations;

2) Stepping Across the Threshold: Learning to Say Black Lives Matter, an online collection of personal stories by individuals taking a stand, or attempting to take a stand, against racism; and

3) White Birminghamians for Black Lives, which from 2016 through 2023 conducted weekly walking witnesses against police brutality.

She is a member of the United Church of Christ congregation, Covenant Community Church.

This still can be a beautiful world, if we decide together to make it so

I am a Southern white working-class woman, and I was a worried child.

For all my young life, I’d been told that it was possible that God would send me to hell when I died. The first time I embarrassed my parents was when I insisted, at age 10, on being baptized even though I had already been baptized at age 6. I wanted to do it again because I was tormented with worry that I hadn’t believed correctly the first time. After I was baptized the second time I still wasn’t sure but said nothing about it.

When I was eleven and in the sixth grade, I found a child’s biography of Harriet Tubman in my school’s library. I think that the book may have been placed in the wrong school. It was 1959 in segregated Alabama, and it may have been intended for a Black school but somehow got mis-routed. I read it and even gave a book report on it, but though the violence against the child Harriet shocked me to my core, the meaning and import of her life escaped me. I kept waiting for the writer to explain why it was wrong for Harriet Tubman to have gone against the authorities of her day. No such explanation was given, and I was left with the impossible idea that those authorities, which I intuited were the same ones still in place in my world, could not be trusted.